Minggu, 14 November 2010

BEAUTIFUL FRIENDSHIP

Merry X-Mas, 2009
Rancamaya, 2009
Oct 14, 2014 I took a step to leave one of the prestigious companies which gave me many good friends and kind bosses. I felt surprised to read the recommendation and I praised God for  the good impression left there.


Rancamaya, 2009
Farewell 2010

Entering a new atmosphere and trying to make relationships are not as easy as I thought in my "adjustment period". However, I keep on praising God that He gives me a good legal team in any entity where God has placed me.

I know God is magnificent and He always becomes my strength, helper and light of my life therefore I would, at all times say Amen for the Word "He makes all things work for good for those who love Him and  are called according to His purpose".

Thank God, May all friendships you give unto me will last beautifully as they are one of Your abundant love to me and it is much more precious than Gold.
(NBG's)

Sabtu, 23 Oktober 2010

The Lord Is A Stronghold In The Day Of Trouble

  By Rich Carmichael

    A brother in Christ living in a very troubled country shared the following words in a recent letter to the Herald office: "We are living in harsh conditions, difficult unimagined situations, but we have our trust in God. We spend days without food, we have no source of any income but that can not change God, He is God and He will remain God." How good is this brother’s reminder that no matter how great our difficulties, we can always trust God. Nothing can change Him. He alone is God and He will always remain God.
    One of the many passages in the Bible that draws attention to the confidence we can have in the Lord, even in the most desperate of circumstances, is Psalm 46: "God is our refuge and strength, a very present help in trouble. Therefore will we not fear, though the earth be removed, and though the mountains be carried into the midst of the sea; Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah. There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High. God is in the midst of her; she shall not be moved: God shall help her, and that right early. The heathen raged, the kingdoms were moved: He uttered His voice, the earth melted. The Lord of hosts is with us; the God of Jacob is our refuge. Selah. Come, behold the works of the Lord, what desolations He hath made in the earth. He maketh wars to cease unto the end of the earth; He breaketh the bow, and cutteth the spear in sunder; He burneth the chariot in the fire. Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth. The Lord of hosts is with us; the God of Jacob is our refuge. Selah."
Our God Is Sovereign and Omnipotent
    In the Herald prayer room we have the words of Psalm 46:10 displayed prominently on the wall: "Be still, and know that I am God." How comforting and reassuring it is to those of us who look to the Lord to remember that He is sovereign over the world and the affairs of man. Though nations may rage, they are as "a drop of a bucket, and are counted as the small dust of the balance" by the Lord (Isa. 40:15). When He utters His voice, the earth melts. He "reduces rulers to nothing…. Scarcely have they been planted, scarcely have they been sown, scarcely has their stock taken root in the earth, but He merely blows on them, and they wither, and the storm carries them away like stubble" (Isa. 40:23-24). The Lord asks the question, "To whom will you liken Me that I should be his equal?" (Isa. 40:25). The answer, of course, is that God has no equal. He alone is God over the universe, and God over our lives.
    How blessed is the truth for all of us who belong to Him that "The Lord of hosts is with us; the God of Jacob is our refuge" (Psa. 46:7, 11). We can wait in confident expectation before Him; we can trust Him at all times and pour out our hearts before Him because He "is our refuge and strength, a very present help in trouble…" (Psa. 46:1; 62:5-8). No matter how great the enemy against us may be, no matter how great our difficulties, our God is greater.
    Even if the earth beneath us gives way, we know that underneath us are His everlasting arms (Deut. 33:27). If the waters begin to rise around us, we know that He sits enthroned over the flood (Psa. 29:10) and He is able to draw us out of many waters (Psa. 18:16). If we become overwhelmed and call out to Him, He is able to lead us to the rock that is higher than we are (Psa. 61:2). If we face anxious times, we can lay our needs before Him, and He is able to grant us His peace which surpasses all understanding, peace which guards our hearts and minds in Christ Jesus (Phil. 4:7).
Our God Gives Us Strength
    If our strength begins to fail, we can rely upon the Lord to grant us new strength out of His unfailing strength: "…Hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of His understanding. He giveth power to the faint; and to them that have no might He increaseth strength. Even young men shall faint and be weary…But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint" (Isa. 40:28-31). His arm is not too short to rescue us, nor does He lack the strength to deliver us (Isa. 50:2). He is faithful to stand with us and strengthen us and protect us from the evil one (2 Tim. 4:17; 2 Thes. 3:3). His power is unlimited, and He is able to strengthen us with all power according to His glorious might so that we can have great endurance and patience (Col. 1:11). We can do everything through Him who strengthens us (Phil. 4:13).
    The Lord is not only omnipotent, and therefore able to help in all situations, but He is also omnipresent, and therefore always available to help. As David declares, "If I ascend to heaven, Thou art there; if I make my bed in Sheol, behold, Thou art there. If I take the wings of the dawn, if I dwell in the remotest part of the sea, even there Thy hand will lead me, and Thy right hand will lay hold of me. If I say, ‘Surely the darkness will overwhelm me, and the light around me will be night,’ even the darkness is not dark to Thee, and the night is as bright as the day. Darkness and light are alike to Thee" (Psa. 139:8-12). Even if we walk through the valley of the shadow of death, we need fear no evil, for the Lord is with us, and His rod and staff comfort us (Psa. 23:4). He Himself has promised, "‘I will never desert you, nor will I ever forsake you,’ so that we confidently say, ‘The Lord is my helper, I will not be afraid…’" (Heb. 13:6).
    We are living in an hour when many individuals, nations and religions are in rebellion to our Lord Jesus Christ, and as the conflict between good and evil intensifies in these last days, we may well face greater trials and troubles. How important it is that we learn more of what it means to quiet ourselves before the Lord, to rest in Him, to listen for His voice, and to depend upon His shelter, His strength and His ever-present help. "The Lord is good, a stronghold in the day of trouble, and He knows those who take refuge in Him" (Nah. 1:7). 


(quoted from Herald of His Coming, October 23, 2010 edition) 

Kamis, 07 Oktober 2010

Amish Grace: How Forgiveness Transcended Tragedy

By David Weaver-Zercher 

Charles Carl Roberts IV (the "Gunman")
One year ago (2006), on October 2 , the words Nickel Mines became part of the nation’s vocabulary. It was near that Lancaster County village, just after ten in the morning, that Charles Carl Roberts IV carried his guns and his rage into a one-room Amish schoolhouse. Determined to even a score with God, Roberts quickly made good on his commitment. As police surrounded the building, he opened fire on ten young female hostages, killing five of them.
The juxtaposition of Roberts’s actions against the rural landscape on which they took place made the Nickel Mines school shooting a dreadfully captivating story. But even more newsworthy, if the op-ed pages were any measure, was the Amish community’s response: forgiveness, extended to the killer’s family within hours.
In the year since those events took place, I’ve had opportunities to talk with many people about the school shooting and Amish forgiveness. Along with questions about how the Amish could forgive their daughters’ killer so quickly, one issue has emerged time and again: how could the Amish be so gracious to a person like Charles Roberts, and yet remain so judgmental of their own kin who leave the Amish church? 
This question, of course, refers to the practice of shunning. In Amish society, when a person joins the Amish church (most members join in their late teens or early twenties), the new member commits to a lifetime of faithfulness. This vow includes the commitment to honor the church’s rules and regulations (the Ordnung). Those who violate the Ordnung are confronted by church leaders and instructed to repent. If they refuse, they are eventually excommunicated (excluded from fellowship) and shunned.
Like many things in Amish life, shunning has captured the imagination of those who observe the Amish from afar—and that imagination is sometimes wrong. Unlike the picture painted in some Hollywood movies, Amish excommunication and shunning rarely happen precipitously or at the whim of authoritarian leaders. Rather, the final decision to excommunicate a church member comes after a long process of confrontation and conversation. In the end, the entire church community (a local congregation of about 75 members) votes to endorse the expulsion proposed by the church’s leaders.
Shunning does not involve severing all social ties. Members may talk with ex-members, for example. But certain forms of social interaction are forbidden, such as accepting rides or money from ex-members, and eating at the same table with them. Members are expected to shun ex-members even within their own household, and those who refuse to do so may jeopardize their own standing within the church. Although shunning is a widely accepted practice within Amish faith, the strictness with which it is applied varies from family to family and church district to church district.
Whatever its severity, however, shunning does appear to contradict the notion so prominent after the Nickel Mines school shooting—that the Amish are a gracious, forgiving people. Some commentators picked up on this inconsistency in the weeks following the shooting, including one whose article was headlined, “Forgiveness—But Not for All.” This writer described a woman’s decision to leave her Amish community to marry an outsider, only to be ostracized by her family and friends. “A terrible killer might be forgiven,” the writer observed, but “a woman in love with an English man could not be.”
How can the Amish, so forgiving in one context, be so judgmental in another? The answer lies in the distinction between forgiveness and pardon. Forgiveness refers to a victim’s commitment to forgo revenge and to replace anger (toward the offender) with love and compassion. Pardon, on the other hand, refers to the dismissal of disciplinary consequences that ensue from the offense. 
This distinction between forgiveness and pardon is not unique to the Amish; in fact, it appears as a matter of course in the psychological literature on forgiveness—a literature that’s been pioneered by Robert Enright at the University of Wisconsin-Madison. Forgiveness is an act of mercy toward an offender, writes Enright, but granting forgiveness (as defined above) does not necessarily mean that justice will be bypassed. Pardoning an offense may—or may not—accompany the act of forgiveness.
There are many practical applications of this distinction. For instance, a counselor may encourage a client to forgive her abuser, but nonetheless support the victim’s desire to see her abuser restrained. Similarly, a family could forgive someone who murdered their child, and yet continue to believe that the murderer should be imprisoned for life. In these situations, victims could forgive the offender, replacing feelings of anger with compassion, but oppose the lifting of disciplinary sanctions. (This, of course, would have been the case with the Amish community had Charles Roberts not committed suicide after his rampage: they would have sought to forgive him but nonetheless supported his imprisonment).
Within the confines of the Amish church, discipline is not literal imprisonment. Still, the Amish make the distinction between forgiving a wrongdoer in their midst and pardoning that wrongdoer. In their view, a person who takes a vow of church membership, then reneges on that vow, has harmed the community. They may be able to forgive the wrongdoer for his/her rebellious act (their success at forgiveness is mixed, of course), but they will not grant pardon (i.e., release the wrongdoer from discipline) until he/she repents. If the offender doesn’t repent and submit to the church’s Ordnung, discipline in the form of shunning commences and continues until repentance takes place.
For better or worse, the Amish view this practice as a form of love—tough love, to be sure. The Amish believe they have a divine responsibility to judge those who break their baptismal vows, to remind them of what the Amish believe to be the eternal consequences of their negligence. This belief is formed both by their reading of the Bible and from their most valued confession of faith. According to the 1632 Dordrecht Confession of Faith, shunning exists for the spiritual good of the person being shunned, producing both pain and shame with the goal of repentance and restoration to the community.
This, of course, is not a common notion of love in twenty-first-century America, at least as it pertains to the church. From the outside, Amish-style discipline appears harsh, even cruel—the exact opposite of what their response to Charles Roberts seemed to be. Those who have experienced shunning by Amish churches often agree that the Amish are cruel in their treatment of former members.
The Amish response to this charge will never satisfy their critics, but at least their answer is clear. It is also quite logical, at least from a perspective that considers life to be short, eternity to be long, and heaven and hell to be real. For a people who believe choices have eternal consequences, to fail to discipline would not only neglect their God-given responsibility, it would in fact be the unloving thing to do. It may not be as picturesque as a horse-drawn buggy, but this uniquely Amish view of spiritual care is one more example of how the Amish walk out of step with the culture around them.

Mr. Weaver-Zercher is associate professor of American religious history at Messiah College in Grantham, Pa., and author of the recently-released Amish Grace: How Forgiveness Transcended Tragedy (Jossey-Bass, 2007). 

Senin, 30 Agustus 2010

Worshipping God with a simple heart

Selasa, 24 Agustus 2010

LIVING OUR FAITH AT WORK

“You are our letter, written in our hearts, known and read by all men.”
II Cor. 3:2 


The best way to evangelize anyone anywhere is to simply live our faith. Our most effective witness as individuals, a church, or a company is to embody evangelism as a lifestyle rather than a contrived program. People sense the difference between the authenticity of our love for them in Christ and our targeting them as part of our “soul-winning” endeavors. As in all things, only the real deal works.

Permit me to point out four major issues surrounding the important matter of effectively sharing our faith at work. While there are obviously other related issues, here are the ones I feel are most relevant:

1. Our faith and worship must be demonstrated through our work.
2. More than words, our lives witness to our faith.
3. Loving people necessitates bringing God into our conversation with them.
4. All of us must be trained and constantly growing in our skills of “fishing” for men and women.

Let us now examine each of these critical issues in order.

Our Faith and Worship Must Be Demonstrated through Our Work
 
Most Christians believe that the word “worship” describes something we do at church services when we join the congregation in singing, but “worship” means much more than that. The Hebrew word itself describes a heart attitude far more than a particular action. To worship God means to reverence Him, honor Him, and submit our lives to Him. That is what the word literally conveys in the original language. In other words, to worship God is to posture ourselves in reverence before Him in the totality of all we do in life. Worship is then a lifestyle, in the Christian reality, and true worship draws the Holy Spirit into any activity or environment.

As I point out in my book, Doing Business God’s Way, work is a holy, eternal calling. Therefore, our work should be an act of worship before our Master who ordained it to be so. To “evangelize” is to invoke the presence of God into the interaction of human beings, especially among the yet unsaved. If then, my work is done self-consciously as an act of faith and worship, I can expect God’s presence to attend it and call attention to it. Our first form of evangelism in the workplace, or anywhere else, is the incarnating of God’s pleasure in our obedient, excellent work as a demonstration to all men of the manifest reality of His presence and life.


More Than Our Words, Our Lives Witness to Our Faith 

Since most adults spend more time at work than anywhere else, it is my conviction that the workplace ought to be the most opportune setting for believers to draw others into their eternal destiny in God. It is the “evangelistic” context with the greatest potential. It is precisely for this reason that our spiritual enemy has made the workplace “off limits” to the church in terms of adequately training people how to successfully display Christ there.

There is, however, even a more taxing problem than being inadequately trained by the church, and it is this: At work, people see the real us; they read our faces more than our tracts and listen to our soulish nonsense more than our “religious conviction.” If we’re not “living our faith at work,” no other “witness” sufficiently counteracts the real us we have put on display. It is for this reason I am so excited about the Holy Spirit’s growing focus on Christ in the marketplace. It is going to force millions of believers to put up or shut up or at least shut up until they grow up.

Loving People Necessitates Bringing God into Our Conversations with Them

Real love, rather than duty-driven “religious love,” mandates that believers live their faith enough to legitimize their verbal sharing of it. If you love me, show me; then tell me. Our grand problem as believers is that we simply love ourselves more than our neighbor or, in this case, our co-workers. I am sometimes amused by the quest for a so-called “Christian business.” By that, many believe that if you are basically honest, pay your taxes, have some Bible verses on the wall and no Playboy magazines in the men’s room, you have a “Christian business.” Good start, but no cigar.

While we should discuss this issue in much greater depth, my comment on “Christian business” is this: How is the love of Christ and the living out of His law-word principles permeating the business from top to bottom? The law of love in the heart of believers covers people in prayer and seeks non-plastic ways to share God’s love, life, and gospel with them. We should be praying and seeking ways to find genuine opportunities to demonstrate and speak the truths of the gospel with those in the workplace – ways they can see and with words that don’t reek of religious platitudes or preachy superiority. This observation leads us to our final point of this essential discussion.

All of Us Must Be Trained and Constantly Growing in Our Skills of “Fishing” for Men and Women

Jesus told Peter in Matthew 4:4, and by implication to all believers, that He would make Peter a “fisher of men.” Fishing requires skill and a great deal of focused attention if one wants to be truly successful. As a general rule, Christians tend to be lousy fishermen.

This issue takes us into the heart of one of my main passions: How do we as believers successfully get into the “public conversation”? The world is having a conversation, and we aren’t in it because unbelievers are not focusing on what we believers want them to be discussing. The world is talking about economic security and prosperity; we want them to be talking about their after-lives. They are talking about taxes and education; we want them to be talking about the scriptures. They are talking about job security, crime, and education; we want them to be talking about Jesus, heaven, and the anti-Christ! Let’s deal with it, Christians, you catch fish using their food (bait), not the food we want them to be feeding on!

In order to fish with bait the world’s fish are biting on, it will require believers to do a glorious thing. We must study what the scriptures say about crime, education, taxation, national defense, building successful relationships, and economic prosperity deeply enough to intelligently get into their conversation and evangelize like Jesus did. We must practice spiritual jujitsu and use what people give us of themselves and their real concerns and then gently lead them in the direction of Christ using those concerns. This kind of biblical evangelism in the marketplace will not only “catch” the attention of the unbelievers, it will impact and transform believers in remarkable ways. We will actually learn the scriptures as they relate to here-and-now-reality and how God wants to release His Kingdom and will on earth as it is in heaven, prior to Christ’s return.

The Spirit of God is pressing the issue of understanding biblical, economic realities and the ministry of believers in the workplace with a powerful and growing insistence. This necessitates a much deeper knowledge of the scriptures, a fundamental change in the way local churches equip their people for broad-based ministries, and a much more elective level of general evangelism. From a more historical perspective, here is what excites me – Martin Luther ushered in the revelation of the priesthood of all believers, and now the Holy Spirit, using the marketplace, is ushering in the ministry of all believers! Go, God!

(By Dennis Peacocke. This article originally appeared in the July 2002 edition of Business Reform magazine).

Sabtu, 21 Agustus 2010

LIFE IS ABOUT SHARING

A friend from Hongkong

Thursday, 26th of July 2010 my wife called me to pick her up after office hours at Grand Indonesia which is located near Bunderan Indonesia, Thamrin. I came at the place and met my wife which was accompanying her female colleague from Hongkong, they searching for Batik clothes which might suit for her style.

After they did a long search, we ended the session with a dinner in a Korean restaurant. We had a good conversation, especially when she was talking about her experience in China a couple years ago. She said, "how miserable life in China especially for some remote poor areas".  She further explained, "they don't know how to read, therefore they could not distinguish which one is good for health or not."  How about education? It is clear to say "no education at all," they just know how to survive and never think about the world  and its advanced development. children in such areas are forced to work hard without having opportunity for school. They skins were totally very dull, coarse and dark with emaciated bodies as though reflecting how hard life for them.

God could use anybody for HIS glory.
 
The experience in China has deeply touched her and she said she would go to the place again if she got the opportunity just to share the things she could do and have, like she did in the past among other things to teach the children how to read and write in English and Chinese language, tell them about the world outside, and  bring them something to use.

I encouraged my self to politely ask whether she is a Christian or not? she said, "I'm not a Christian and I don't have any other faith either." The answer came to my surprise as I never thought the slightest. Without any underlying religious reason, how come a 32-year-old single lady with beautiful face and high educational background be willing to share her time, knowledge and belongings to children which are nobody instead of spending her valuable time for money, pleasure or interaction with colleagues? What was her motivation? For whom she did it? more over when she said" I'm longing for coming back there," I really don't comprehend !

Having heard such story, I praised God, we could know more people who is willing to (even love to)  share the happiness with others. Many people could be sad to see others' suffering but only a very few who wants to take action. I thank God that our Hongkong friend has the same heart to think life is a time to share and we could feel more happy and satisfied when we do something (either financially or to share our knowledge or goods) there is a smile from the needy although no word to say thanks from their lips.

I see many people acknowledged them as Christians but they don't have a heart to reduce their happiness and to leave their comfort zone for others. They just want to be involved in Christian's events and fellowship but  they don't want to share personally their happiness. Why? because all such events are only religious activities for them and a place for friendship or self-actualization.

I know for sure, God could use anybody for HIS glory and our Hongkong friend had opened our mind there are many people out there cry for our helpful hands. Thank You Lord for that meeting and we pray sincerely for our Hongkong friend that Holy Spirit will change her to acknowledge Jesus as God and Savior and may God show His loving kindness that she will get married with a faithful Christian for HIS glory. (Ecclesiastes 3:11).

Everything is from him and by him and for him. 
Glory belongs to him forever! Amen!
(Romans 11::34)

(NBG's)

Sabtu, 19 Juni 2010

What Does the Bible Say About Cloning?

Written by: Mark Roberts
 
Genesis 11:1-9 records the sad story of the building of the tower of Babel. That project stands out as the first chapter in a story that continues to this day, and includes many similar kind of undertakings. As technology and ability increase so does man’s ability to do things that are ultimately not in his best interest.

Now we appear to be standing on the edge of yet another scientific marvel that causes us to wonder what will be next. On February 24, 1997 scientists at the Roslin Institute in Scotland announced they had successfully cloned a sheep.(1) Given the name Dolly she set the scientific community on its ear, clearly demonstrating that what many had said was impossible was not. As believers in the Bible we certainly don’t want to decry all technology, like those who lamely say “If God had meant man to fly He’d given him wings.” But Dolly leaves us to wonder how long till someone clones a human being, and what the ramifications of that are, and whether such is even right. It is time we asked the most important question any one can ask about Dolly, cloning, or genetic engineering: What does the Bible say about it? What does the Bible say about cloning? This article explores the answers to that question.

Let’s just begin by candidly admitting the Bible says nothing directly about cloning. Genesis 1:26-28 fairly well covers human propagation from the scriptural viewpoint, and yet says nothing of molecular biology or DNA. Neither does any other verse of scripture. So instead of looking for a direct and specific statement from the Bible (“thou shalt not clone!”) we need to open our Bible to search for principles that will help us in the maze of questions that cloning poses for us.

 

How It Works and What They Did

To do that we will find it helpful to understand exactly what the scientists did who cloned Dolly, and how their process worked. Scientist Ian Wilmut led a team of researchers at the Roslin Institute in Scotland to see if they could be the first to clone a mammal. What they accomplished is to make, in effect, an exact duplicate of a sheep. Dolly is a “Xerox copy” of another sheep. In reality she has no mother. She is her “mother’s” identical twin, not her mother’s daughter.

To do this they used some processes that have been known and used for years, along with some new and revolutionary ideas of their own. Actually, cloning animals has been going on for a very long time. Ranchers have used an artificial twinning procedure with cows for quite some time, and frogs were cloned with limited success in the1960’s and 70’s. What was new, novel and different was that Wilmut and his team accomplished their clone from a cell that was not a reproductive cell.

Their basic procedure was to take an egg cell, remove its nucleus (containing its DNA), and then transplant the nucleus of another cell (with its DNA) into the egg cell. The transplanted DNA came from, in Dolly’s case, a mammary cell. That egg cell, with its “borrowed” DNA, then developed naturally into an embryo, was implanted into the womb of a sheep, and Dolly was born. If that doesn’t feel “Dr. Frankenstein” enough for you, you should know that the way they got the egg to accept the new DNA was with tiny pulses of electricity! “These pulses prompted the egg to accept the new nucleus — and all the DNA it contained—as though it were its own.”(2) That egg then grew into a full blown sheep much as every other sheep develops and grows. However, the key difference was the embryo didn’t have its own DNA. It had donated DNA from another sheep. Thus Dolly is an exact genetic replica of the donor sheep.

It is important to note here that science or scientists did not create life. Some in the media frenzy that surrounded Dolly went way overboard in their statements and reporting, making it sound almost as if the Roslin team grew Dolly in a petri dish out of modeling clay and pipe cleaners. This is simply not true. They grew a sheep in a sheep just like every other sheep has ever been grown. All they did was transplant some DNA, and then use the exact natural reproductive processes that God set in place at the beginning. It was a neat and revolutionary experiment, but let’s not get carried away and give Wilmut’s group more credit than they deserve. They rode, in effect, God’s coat tails!

Why then was the Dolly experiment so remarkable and revolutionary? To answer that you have to understand a little about DNA and how it does its job. In reproductive cells all of the DNA, the cell’s blueprint and “command center,” is operative and functional. However, once a cell begins to develop, its DNA tells it what function to assume. Heart cells become cardiac tissue, skin cells become skin, etc. Once that cell becomes a certain kind of tissue (scientists call this “specializing”), its DNA shuts down everything that doesn’t pertain to that function. So if you take the DNA out of a liver cell, and force it into another cell, it ought to just turn into a liver cell. That is all the DNA in donor cell does because it has specialized. The rest of the DNA’s functions are, in effect, turned off. But Wilmut and researchers figured out how to make all of the DNA “reactivate” so that all the functions of the sheep could develop. “Wilmut discovered not so much a technical trick as a new law of nature. We now know that an adult mammalian cell can fire up all the dormant genetic instructions that shut down as it divides and specializes and ages…”(3) That had never been done before, and that is why there are now so many questions and so many possibilities in cloning.

 

Questions and Answers About Cloning

Let’s take a moment to answer some of the most common questions about cloning. Many want to know “Can they clone people?” Many seem to think so. A similar success in Oregon with rhesus monkeys six weeks ago seems to convince many “that there are no insurmountable biological barriers to creating multiple copies of a human being.”(4) Time reports Arthur Caplan, director of the Center for Bioethics at the University of Pennsylvania, predicts a human clone in the next seven years.(5) It is important to note here that this is not entirely certain, however. Attempts to do with mice what was done with Dolly have failed. It is believed that the process does not work because mice “call” their DNA to function very early in the cell division process. Sheep do not “activate” their genes as soon as mice do. Some believe Dolly worked only because the DNA had time to “make itself at home” before it was needed to function. Humans use their DNA in the same way as mice — thus cloning may be doomed to failure forever. Yet one is reluctant to say “can’t” to a scientific community that just produced Dolly. One professor, Dr. E.A. Carlson (UCLA), even says there may be enough DNA in King Tut’s mummy to make a “new Tut”!(6)

The next question Christians always have is “Would a cloned person have a soul?” The answer is undoubtedly “yes.” James 2:26 tells us that if you are alive you have a spirit, a soul: “For as the body without the spirit is dead, so faith without works is dead also.” Just because everything begins with one cell but then yields two persons doesn’t mean one of them does not have a soul. Identical twins, nature’s version of cloning, begin from one cell: “Multiple births in human beings arise either from the simultaneous impregnation of more than one ovum or from the impregnation of a single ovum that divides into two or more parts, each of which develops into a distinct embryo.(7) Is anyone going to realistically argue that one of the twins is short a soul? Let’s tell the truth: we don’t know everything about souls, how God puts it in there, and those kind of matters. But we are sure that God does that, and takes care of it. “Then the dust will return to the earth as it was, And the spirit will return to God who gave it” (Ecclesiastes 12:7).

Others ask “How much alike would a clone be to its ‘clonee’?” Scientists agree that a clone would be some like his or her “clonee” but would not be absolutely identical in every way. Look at identical twins — they are not identical in every way even though their DNA is 100% identical. We need to understand that we are lot more than genes and DNA. Thomas Bouchard Jr., a leading expert on behavior in twins at the University of Minnesota, comments “From what we know, about 50 percent of a clone’s psychological traits would probably be influenced by its genetic makeup.”(8) A human clone would certainly look exactly like its “clonee” but would not necessarily act the same. Hence cloning Adolph Hitler or Saddam Hussein would not necessarily guarantee another madman. It takes more than just transferring DNA to make a Hitler. One would have to create the same social environment they grew up in. “As pundits point out, to groom another Adolph Hitler, social engineers would need to subject the clone to artistic failure, expose him to the horrors of trench warfare and have him mature in an environment uncannily like the chaos and decadence of post-World War I Germany.”(9) Interested in cloning Einstein? “A thousand track switches have to click in sequence for the child who starts out toward greatness to wind up there. If a single one clicks wrong, the high-speed rush toward a Nobel Prize can dead-end in a makeshift shack in the Montana woods [like it did with the Unabomber —MR].”(10) So even if we made a new Tut he wouldn’t be like Tut necessarily. A clone would be his or her own person, living and acting as that individual saw fit to do.

Finally, we would do well to ask “Are there legitimate uses for animal cloning?” Perhaps to the surprise of some, we have to say “yes.” We certainly don’t want to sound as if all scientists and doctors are evil. What Wilmut and his team did could have some very fine applications as long as it is restrained to the animal world. For example, if we could clone animals with some fairly high success rate than the best producing dairy cow, or woolliest sheep, could be cloned. In the lab, we could make genetic duplicates of a mouse, then not have to worry if differing test results come because the test mice are different genetically. This would speed drug testing and experimentation. It is important to realize that this is not necessarily a bad technology. Where the problems develop is when it is applied to humans.

 

Biblical Problems and Objections to Cloning Humans

So they did it, and truthfully, may very well be able to do a human clone. What does the Bible say about this? Is this a good thing, or another Tower of Babel? If we look carefully we will see that cloning humans is destined to be a disaster, both ethically and morally.

Our first objection is that cloning is not wise. Wisdom is knowing the end of a matter from the beginning. Proverbs 14:15 tells us “The naive believes everything, But the sensible man considers his steps.” It is sensible or prudent to think carefully about the path we are walking, and where it will lead us. Proverbs 22:3 reminds us “A prudent man foresees evil and hides himself, But the simple pass on and are punished.” We want to be the kind of people who are actively looking out for evil before we are involved in it so deeply that escaping it is hard and painful. In Luke 14:28ff Jesus urges this same kind of thinking when He talks about counting costs. In that context He is urging us to count the cost of serving Him, but the principle applies to all of life: we should count the cost before we do something, before we embark on a project.

Let’s think about nuclear weapons as an example of wisdom and counting costs. After using the atomic bomb in 1945 to end the war America let it be known that it was an atomic superpower. We had these weapons, and fully intended to keep developing them. But did anybody think about the cost of this decision? Did anyone imagine what would happen next? Almost immediately we found ourselves caught up in a massive and dangerous arms race because if we had the bomb the Russians felt compelled to have one too, and then we needed a bigger bomb, and then the Russians wanted a bomb bigger than our latest bomb and so on until the world was brought to the brink of nuclear destruction. It can be argued that America foisted an arms race off on the rest of the world by our lack of wisdom in the use and development of nuclear weaponry. How different would world history be if America had announced, immediately after World War II, that we were destroying the plans to atomic bombs, would never use or build them again, and immediately signed international treaties prohibiting them? Instead, scientists said “We can blow up this much with an atomic bomb, let’s see what a hydrogen bomb would do” and finally even the ghastly “neutron bomb” was proposed. To this day we live under the threat of imminent death that could come any time some madman pushes a button. How clearly was the decision to develop nuclear weapons thought out? Don’t we wish we could put the genie back in the bottle?

This is exactly where we are with cloning right now. We are at the place where wisdom says we need to stop for several reasons. First, no one really knows how it worked, if it will work again, or exactly why it worked. For certain, we know what they did, we know the procedure. But “Roslin scientists have said the cloning was the result of much hit-and-miss experimentation and needs to be refined through further research.”(11) “They just made a cloned sheep, and they don’t know why” says Scott Gilbert, developmental biologist as Swarthmore College.(12) The big key, many think, is that the cell they popped the adult DNA into had been forced into a resting state. However, others are not so certain: “They may have hit on something there that is important that was overlooked before,” says David Kirk, a developmental biologist as Washington University in St. Louis. On the other hand, he said, there’s no hard proof that the crucial cell was indeed resting.”(13) Second, no one knows if the procedure is safe. Dolly came from a six-year old cell. Does that cut six years off her life? Dolly may or may not be sterile. No one yet knows. Will Dolly prematurely age, or develop unheard of diseases? Again, we just don’t know. Cloning may be very dangerous: “In addition, as the high rate of spontaneous abortions suggests cloning sometimes damages DNA.”(14) It would be positively criminal to clone a human with such unknowns. However, the only way to know what would happen with human cloning is to do the experiment so it would have to be tried. Who wants to be the “guinea pig” (literally guinea human!) for that? What person should be brought into the world as nothing more than a scientific experiment that may or may not work? To top it all off, we have no idea where this will lead. The possibilities and problems that could come from human cloning have not been thoroughly mapped out by any means. Interestingly, very little is said about potential good this could bring. No one is saying “If we can clone humans we can cure cancer.” Science doesn’t seem to be asking “Should we” only “Can we?” Yet everyone admits “the potential for evil is infinitely greater”(15) than any good that might come of it. Think of some of the complications that may arise. What will we do with “bad copies” — malformed babies who are the results of failed cloning experiments. And what of the possibility that a person could be cloned without even knowing it? “It would be almost impossible to prevent someone from cloning you without your knowledge or permission, says Philip Bereano, professor of technology and public policy at the University of Washington. Everyone gives off cells all the time … visit the dentist — and those cells all contain one’s full complement of DNA.”(16) The mind reels with the possibilities for sin and iniquity that human cloning presents.
Cloning is just not wise. The folks at Babel ought to have asked “Should we?” before asking “Can we?” Are we wise enough to do better than they? The truth is that cloning is an attempt to control and choose who will be born. It is highly doubtful that we have the wisdom, moral sense, or moral fiber necessary to make good choices in that arena. Remember, what we value changes. If cloning had been invented a few centuries ago we would have cloned the men with strong backs and the women who easily bear children, while Einstein and Franklin would be left completely out.(17) We lack the wisdom to develop cloning properly, use it, or understand it. Why should we continue down such a path? How wise is it to board a train going where we don’t know, and traveling on untested tracks?

Our second objection to human cloning is that it can be outright sinful. This is true for several reasons. First, cloning results in abortions. Cloning is a complicated procedure that often does not work, so many, many cloned embryos must be made. In the Dolly experiment there were 277 cell fusions, resulting in 29 that began to grow and were implanted, 13 sheep became pregnant, but finally only 1 lamb.(18) As one ethicist said, “It took 277 trials and errors to produce Dolly the sheep, creating a cellular body count that would look like sheer carnage if the cells were human.”(19) While toying with (and destroying) sheep embryos is not troubling to anyone what if that were done with human embryos? This is not an article on abortion, but we must advance the principle here that life begins at conception (see Psalm 139:13-16; Jer. 1:5). It is not right for scientists to murder hundreds of lives (that is what embryos are) in their scientific experiments! The means is not ethical. 

Further, cloning could be used to have a child outside of the family unit. God’s order for the family is clearly set forth in Ephesians 6:1-4. Children need parents, both a mom and a dad. If you are not in a marriage where that home can be provided then the hard truth is God doesn’t want you to have kids. But who is it that is most thrilled with cloning? The homosexual community. Technology is trying to find yet another way to have children outside of the God-given pattern and plan. On the front page of a New York Times article a cell biologist from Washington University in St. Louis named Ursula Goodenough quipped that with cloning “there’d be no need for men.”(20) “A single woman might choose to clone herself rather than involve a man in any way.”(21) Are we constructing a technology to circumvent God’s moral and natural laws? “God forbid that we should design such technology in order to give homosexual couples an opportunity to produce a family, or even to allow the unmarried to reproduce outside of marriage.”(22)

Perhaps worst of all, cloning will inevitably result in exploited children. When the experts are pressed to explain what cloning could be used for what do they talk about? How about producing a child as “spare parts” for yourself or for another child that is sick? What if your three-year old has kidney disease, ultimately will have to be on dialysis? No problem. We’ll clone that kid, so that a new child will be an exact genetic match, then take one of those kidneys in 3-5 years. That would work as well for bone marrow transplants, and many other diseases. Yet we must ask if that is an appropriate reason to bring a child into this world? Yes, “spare parts” children are brought into this world (occasionally) already. But if doctors could guarantee a genetic match this will increase the practice dramatically. When we think about it one wonders how long it would be until someone clones a child for the clone’s heart? The child would be born, put on super growth stimulants, never cared for or loved, until he or she was big enough for the heart to be “harvested.” What a thought — we will just take what we want and leave the rest to die because we didn’t want you anyway. We just needed a part!

Psalms 127:3-5 says “Behold, children are a heritage from the LORD, The fruit of the womb is a reward. Like arrows in the hand of a warrior, So are the children of one’s youth. Happy is the man who has his quiver full of them…” Children are a gift from the Lord, not something to be exploited for our or another’s benefit!
Look at the other exploitive uses for cloning. What if your child dies — you could clone a “replacement” child. But what kind of pressure is that kid going to be under to be exactly the same as the one that died, instead of being his or her self? How would that child feel, knowing that he was not loved or wanted for who he is but only because he resembles another child? What of the opportunity to clone athletes, composers, other gifted people? The only way to ensure, however, that little Michael Jordan will grow up to be another great basketball player is to start training him early. We have long looked with horror and disdain at countries that take small children from their families and train them endlessly to be Olympians. That is exactly what will happen to cloned children. They will be trained from start to finish to be what they were designed to be — never given the opportunity to develop into their own person. That is pure exploitation, plain and simple. No child should be subjected to that.

 

Conclusion

The Bible does guide us, doesn’t it? Wisdom dictates that we stop cloning experimentation before the genie gets further out of the bottle, or more accurately, before Pandora’s box is open any wider. Scripture clearly shows us that the means to cloning is sinful, and will surely lead to more sin (exploited kids). It is very difficult to look at any of this and say “Yes, God is blessing this, this will help humanity, let’s go full speed ahead.” Human cloning looks more and more like our own Tower of Babel. Let’s be content to know that God made us, and that we did not make ourselves ( Psalm 100:3). May we use our minds and technology to draw closer to him rather than building monuments to human pride that will only harm and hurt us all.

 

Endnotes:

  1. News Release, “Scientists at the Roslin Institute Publish Scientific Breakthrough,” 24 February 1997, Roslin Institute, page 1.
  2. J. Madeline Nash, “The Age of Cloning,” Time, March 10, 1997, Vol. 149, No. 10, web posted document, www.pathfinder.com/time
  3. Charles Krauthammer, “A Special Report on Cloning,” Time, March 10, 1997, Vol. 149, No. 10, web posted document, www.pathfinder.com/timeWhat Does the Bible Say About Cloning?
  4. Washington Post, “Oregon scientists produce primates from cloned embryos,” The Dallas Morning News, March 2, 1997, page 7A.
  5. Jeffrey Kluger, “Will We Follow the Sheep,” Time, March 10, 1997, Vol. 149, No. 10, web posted document, www.pathfinder.com/time
  6. Jack Cottrell, Tough Question, Biblical Answers, Part Two, College Press: Joplin, MO, 1986, page 95.
  7. “Multiple Birth,” Microsoft Encarta 96 Encyclopedia. 1993-1995 Microsoft Corporation. All rights reserved. Funk & Wagnalls Corporation. All rights reserved.
  8. Steve Kloehn and Paul Salopek, “A matter of identity,” March 9, 1997, Sunday Reader: The Dallas Morning News, page 10J.
  9. Kloehn and Salopek.
  10. Jeffrey Kluger, “Will We Follow the Sheep,” Time, March 10, 1997, Vol. 149, No. 10, web posted document, www.pathfinder.com/time
  11. AP, “Britain cuts money for cloning, citing research project’s success,” The Dallas Morning News, March2, 1997, page 19A.
  12. Sue Goetinck, “Biological mysteries still surround cloning,” Discoveries: The Dallas Morning News, March 3, 1997, page 9D.
  13. Sue Goetinck, “Biological mysteries still surround cloning,” Discoveries: The Dallas Morning News, March 3, 1997, page 9D.
  14. J. Madeline Nash, “The Age of Cloning,” Time, March 10, 1997, Vol. 149, No. 10, web posted document, www.pathfinder.com/time
  15. Charles Krauthammer, “A Special Report on Cloning,” Time, March 10, 1997, Vol. 149, No. 10, page 2 of 3, web posted document, www.pathfinder.com/time
  16. Wray Herbert, Jeffery L. Sheler, and Traci Watson,, “The world after cloning,” U.S. News and World Report, March 10, 1997, web posted document, www.usnews.com/usnews/issue
  17. Jeffrey Kluger, “Will We Follow the Sheep,” Time, March 10, 1997, Vol. 149, No. 10, web posted document, www.pathfinder.com/time
  18. Ray Bohlin, 1997, web document from Probe Ministries.
  19. Jeffrey Kluger, “Will We Follow the Sheep,” Time, March 10, 1997, Vol. 149, No. 10, web posted document, www.pathfinder.com/time
  20. J. Madeline Nash, “The Age of Cloning,” Time, March 10, 1997, Vol. 149, No. 10, web posted document, www.pathfinder.com/time
  21. Wray Herbert, Jeffery L. Sheler, and Traci Watson,, “The world after cloning,” U.S. News and World Report, March 10, 1997, web posted document, www.usnews.com/usnews/issue
  22. Jerry King, “What about cloning?,” document posted to Gary’s List, garyslist@creature.tn.org, March 13, 1997.