Sabtu, 29 Mei 2010

Bon Voyage


The Departure of Rev. HELENA BERHITOE 
(Senior Pastor of GBI Fatmawati, Cilandak-Jakarta)


The Lord Gave and The Lord Had Taken Away, Blessed Be The Name of The Lord
My phone rang at about 8 pm from a friend in the GBI Fatmawat’s  services which  brought  a shocking news that we’d never thought the slightest. The day was May 23, 2010 when God took her life out of the  earth during the last service at GBI Fatmawati without any prior symptom of illness and the sky full of stars witnessing how we had lost one of whom we loved most.
Rev. Helena Herbitoe was  a perfect mother, a good wife, a friend, a faithful  observer  for  the congregation, a powerful prayer maker and a preacher who loudly proclaimed the truth of the Word faithfully. She has become a role model for us to dedicate life only for God's glory. 

God gave her  46 years (1964-2010) to live  in the world and she made life so valuable for His glory. Many things we could learn through her life; care to the needy, perseverance, loyalty and faith that were always burning to follow the calling. We believe she had fought the good fight and completed the good race (II Tim 4:7).
We spent crying and tears for days as if not willing to let her  go, but time with her and the testimony of her life speak so much about absolute submission for God, the King of Glory, and we are His servants who are obliged to fully surrender at God’s merciful hand.
My wife is one member of the church whom she really loved (therefore  my wife felt shocked extremely when she heard the news). Rev. Helena Berhitoe used to make a call to my wife several times  in a week and they prayed together in the middle of her tight ministry. Truly, God had been using her to abundantly bless us through the words which strengthened us despite not being in the same activity.


Precious in the sight of the LORD is the death of his faithful ones.
Life is not just a matter of choice but an absolute responsibility before God no matter how long you live in the world. We as Christians believe that we have assurance of faith for resurrection after physical death. Physical death is not end of life but new beginning to enter into a perfect divine life. Rev. Helena Berhitoe had been carried by angels into the Abraham’s bossom (Luke 16:22) and she joined her righteous ancestors (Gen. 25:8) to forever praise and worship the God Father (Rev. 14:2-3, 15:3). She now is experiencing how great, passionate, just and merciful our God Father forever and ever, therefore Apostle Paul said.” Life is for Christ and death is gain to me” (Phil 1:21).

Moses said, “the days of our years are 70 years or if by strength they are 80 years …. Teach us to number each of our days so that we may grow in wisdom” (Psalm 90:10a,12). We may live longer or shorter than the 70, but whatever the number is God should be glorified through our life as we had been chosen before the foundation of the earth to bring His Light in the world whatsoever your calls or professions (Eph 1:4, Matt 5:14-16). In the end, May God always bless her beloved family (Bishop. Temmy Berhitoe, Yoel, Daniel, Ruth, Abraham), fellow relatives and their ministries more each day after her departure to the eternal home.


Bon voyage, Rev. Helena Berhitoe … hasta que nos encontramos otra vez (until we meet again) in His time at His kingdom.

I heard a voice from heaven saying, 
Write this:
From now on those who die believing in the Lord are blessed.
"Yes," says the Spirit. "Let them rest from their hard work.
What they have done goes with them." (Rev.14:13)

(NBG's)

Minggu, 09 Mei 2010

The Effectual Prayer Of Moses

  By Richard Owen Roberts

    Let me endeavor to draw your mind and heart into a prayer of Moses found in Exodus chapters 32 through 34 that appears in four segments.
    The setting is disturbingly familiar. Moses was on the mountain of God. Down below, the murmuring people assembled about Aaron saying, "Come, make us a god who will go before us; as for this Moses, the man who has brought us up from the land of Egypt, we do not know what has become of him" (Ex. 32:1). Hopefully, you have on former occasions already felt the horrifying shock of realizing that Aaron missed the chance of a lifetime in failing to call these wayward people to repentance. Instead, he wickedly commanded them to tear off their gold and to bring it to him, and out of their ornaments he fashioned a golden calf of which the people brazenly said, "This is your god, O Israel, who brought you up from the land of Egypt" (v. 4). Aaron then proceeded to build an altar before this wretched idol and they gave the next day to sacrificing, eating and drinking, and playing before their abomination (v. 6).
    The penetrating words of God to Moses in threatened final judgment against these vile people need to be noted: "I have seen this people, and behold, they are an obstinate people. Now then let Me alone, that My anger may burn against them, and that I may destroy them; and I will make of you a great nation" (vv. 9-10).

First Segment – Bold Entreaty Based on God’s Reputation
    It is precisely here that we come to the first part of a remarkable prayer, for instead of stepping aside, Moses stands boldly before the Lord entreating and saying, "Why doth Thine anger burn against Thy people whom Thou hast brought out from the land of Egypt with great power and with a mighty hand?" (v. 11). Remember, God and Moses are on the mountain, and whereas God was also on the plain and fully aware of the wretched sin of His people, Moses, not having seen what God sees, has no means whereby to feel what God is feeling; yet, in the midst of his ignorance, Moses utters the first segment of one of the wisest and most effectual prayers on record.
    Have you ever wondered how to pray for revival? Take a lesson from the words that follow: "Why should the Egyptians speak, saying, ‘With evil intent He brought them out to kill them in the mountains and to destroy them from the face of the earth’? Turn from Thy burning anger and change Thy mind about doing harm to Thy people. Remember Abraham, Isaac, and Israel, Thy servants to whom Thou didst swear by Thyself, and didst say to them, ‘I will multiply your descendants as the stars of the heavens, and all this land of which I have spoken I will give to your descendants, and they shall inherit it forever’" (vv. 12-13). Who would dare to ask God to spare the nations of today because of the plentitude of righteousness in them or because of some good they have done? Surely, if God destroyed the entire earth at this very moment, none could accuse Him of any lack of justice. But Moses’ entreaty is based not on what they deserved but on the fame and reputation of God Himself.
    It is reasonable, following the lead of Moses, to plead with God for America asking, "O God will You not spare this land? You Yourself raised up its peoples out of howling wilderness. You graced us with Your presence, power and protection. You enabled us to become one of the mighty nations on earth. Our founding fathers desired to establish a nation whose God is the Lord, and in official documents and even on coinage they declared our trust in Thee and proclaimed us ‘one nation under God.’ The peoples of the world have known at least something of our Christian heritage and early commitments to You. What will the heathen say if You destroy us? Will they not ask, ‘What kind of God is this who pours so much of Himself into a people, only to destroy them two hundred years later?’" And cannot those of you in the United Kingdom and in numerous other lands of the earth entreat the Lord, reminding Him of His bountiful mercies in seasons of the past, and plead with Him that, having already invested so much of Himself in your land, will He not do so once again for the glory of His name?
    Was God offended by Moses’ line of reasoning? Hardly! "So the Lord changed His mind about the harm which He said He would do to His people" (v. 14).
    All who know this passage realize that as soon as Moses saw with his own eyes what God had already seen, feeling something of the anger and the anguish of God, he smashed the tables of stone and ordered the deaths of three thousand of the participants in this great evil.

Second Segment – Self-Sacrificing Intercession for God’s People
    On the following day Moses turned to the people saying, "You yourselves have committed a great sin; and now I am going up to the Lord, perhaps I can make atonement for your sin" (32:30). The next part of this remarkable prayer is immediately apparent as Moses returned to the Lord (vv. 31-32) and said, "Alas, this people has committed a great sin, and they have made a god of gold for themselves. But now, if Thou wilt, forgive their sin and if not...." Do you recognize the significance of the long dash preceding the "if not" phrase? Can you imagine any godly man or woman carelessly praying such a prayer as "if not please blot me out from Thy book which Thou hast written"!
    But God did not demand this blotting out of Moses. Indeed, His word was, "The Lord replied to Moses, ‘Whoever has sinned against Me I will blot out of My book’" (v. 33).
    Then the Lord, having waived His threatened final judgment against all the people, proceeded to impose a remedial judgment in which He refused to go before the people, as had been His practice. He offered instead to send an angel before them, plainly declaring that because of their obstinate ways or the stiffness of their necks He would not go with them lest He destroy them on the way (32:34 – 33:3).

Third Segment – Relentless Pleading for God’s Presence
    The next part of Moses’ prayer begins with an extraordinary action. The tent was pitched outside the camp and called "the tent of meeting." Everyone who sought the Lord was required to go out to the tent of meeting to do so (33:7). Then Moses said to the Lord, "See, Thou dost say to me, ‘Bring up this people!’ But Thou Thyself hast not let me know whom Thou wilt send with me. Moreover, Thou hast said, ‘I have known you by name, and you have also found favor in My sight.’ Now therefore, I pray Thee, if I have found favor in Thy sight, let me know Thy ways, that I may know Thee, so that I may find favor in Thy sight. Consider too, that this nation is Thy people" (vv. 12-13).
    When God graciously asserts, "My presence shall go with you, and I will give you rest," Moses immediately responds, "If Thy presence does not go with us, do not lead us up from here. For how then can it be known that I have found favor in Thy sight, I and Thy people? Is it not by Thy going with us, so that we, I and Thy people, may be distinguished from all the other people who are upon the face of the earth?" (vv. 15-16). Oh, the depth and power of such reasoning with God.
    Why is it billions of the world’s present-day people do not believe in Christianity? Surely, for multitudes of them, it is because they do not believe in Christians. And why do they not believe in Christians? Because the distinguishing mark of Christianity is absent – the manifest presence of God in the midst of His people! Do not try to argue that God is with us as He has always been. If He were we would be a holy people as He is a holy God. The sheer fact that morality is the morality of the world is overwhelming evidence of God having withdrawn His presence from us.
    Instead of pretending, let us reason as Moses reasoned and to plead with God saying, "If You do not go with us we are not going anywhere! The only way the world can distinguish us from themselves is when Your presence is manifested among us. When we tell them that You are our God and we are Your people they do not believe us for they cannot see evidence of Your presence with us. They believe we are just like themselves for the distinguishing mark of Your people is lacking among us. We beseech You therefore, our God, that You will return to us in manifest presence and power."
    And how does God respond this time? "I will also do this thing of which you have spoken; for you have found favor in My sight, and I have known you by name" (v. 17).

Fourth Segment – Passionate Desire to See God’s Glory
    Having gained so much, is Moses now content? No! Recognizing that he is on praying ground and that God is both hearing and answering he raises yet another petition: "I pray Thee, show me Thy glory!" (v. 18).
    Then God, in the magnificence of His mercy, invited Moses back to the mountain, where standing him in the cleft of a rock and covering him with His hand, the Lord God Omnipotent caused all His glory to pass before him (33:19 – 34:7). "And Moses made haste to bow low toward the earth and worship. And he said, ‘If now I have found favor in Thy sight, O Lord, I pray, let the Lord go along in our midst, even though the people are so obstinate; and do Thou pardon our iniquity and our sin, and take us as Thine own possession’" (34:8-9).
    Oh, to pray as Moses prayed! Oh, to travail as Moses travailed! Oh, to be effectual in prayer as Moses was effectual! Surely, this is our duty! Amazingly, this is our privilege!


                                                                   Taken from www.sermonindex.net


Rabu, 05 Mei 2010

Beware Of False Prophets And False Teachers

"And many false prophets will arise, and will mislead many" (Matt. 24:11).
 
    "For false Christs and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect. Behold, I have told you in advance" (Matt. 24:24-25).
    "…savage wolves will come in among you, not sparing the flock; and from among your own selves men will arise, speaking perverse things, to draw away the disciples after them. Therefore be on the alert..." (Acts 20:29-31).

Scripture warns us very clearly to be on the alert for false prophets and false teachers in the last days. The need for discernment is critical because such false leaders arise from among us (Acts 20:30; 2 Pet. 2:1), come in sheep’s clothing (Matt. 7:15), creep in unnoticed (Jude 1:4), secretly introduce their destructive heresies (2 Pet. 2:1), and can even show great signs and wonders to try to mislead God’s people (Matt. 24:24). They are deceitful workers and can disguise themselves as apostles of Christ and servants of righteousness (2 Cor. 11:13-15).
    The danger is compounded by the fact that in the last days many people "will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires; and will turn away their ears from the truth…" (2 Tim. 4:3-4). The condition is similar to Jeremiah’s day: "An appalling and horrible thing has happened in the land: The prophets prophesy falsely, and the priests rule on their own authority; and My people love it so!..." (Jer. 5:30-31). Many people today, even within the church, are opening the door and welcoming, and even embracing, the ministry and message of false teachers.
    Thankfully, the Lord not only warns us about false leaders (teachers, prophets, shepherds and apostles), but He also shows us in His Word how to identify false leaders from the godly ones that He gives to the church.

    1. False leaders want others to serve them; true leaders desire to serve others. Jesus emphasizes that in God’s kingdom, the strong are to serve the weak: "You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them. It is not so among you, but whoever wishes to become great among you shall be your servant...just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many" (Matt. 20:25-28). Likewise, after washing His disciples’ feet, He instructed them, "If I then, the Lord and the Teacher, washed your feet, you also ought to wash one another’s feet…" (John 13:14). God gives leaders power and authority so that they might serve others.
    False leaders, however, abuse power by exploiting others to their own benefit. They mostly care about themselves (Jude 1:12) and "speak arrogantly, flattering people for the sake of gaining an advantage" (Jude 1:16). They are similar to the bad shepherds in Ezekiel’s day: "Woe, shepherds of Israel who have been feeding themselves! Should not the shepherds feed the flock? You eat the fat and clothe yourselves with the wool, you slaughter the fat sheep without feeding the flock. Those who are sickly you have not strengthened, the diseased you have not healed, the broken you have not bound up, the scattered you have not brought back, nor have you sought for the lost; but with force and with severity you have dominated them" (Ezek. 34:2-4).
    Be suspect whenever you see a leader draw attention to himself and to his own needs rather than to the needs of others. A true leader is humble and considers others as more important than himself, giving special attention to those who are especially vulnerable, such as the sick, the poor, the oppressed and the lost. A good shepherd lays down his life for the sheep (John 10:11).

    2. False leaders focus on money; true leaders focus on ministry. A good indication that someone is a false teacher is when he focuses on money and material possessions, and teaches that godliness is a means to financial gain. This is such a widespread false teaching today, even though the Scriptures clearly warn against it. For example, the Apostle Paul, in the context of unsound doctrine, writes about "...men of depraved mind and deprived of the truth, who suppose that godliness is a means of gain. But godliness actually is a means of great gain when accompanied by contentment. For we have brought nothing into the world. So we cannot take anything out of it either. If we have food and covering, with these we shall be content. But those who want to get rich fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction. For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs" (see First Timothy 6:3-10).
    The same problem plagued God’s people in Old Testament days. Listen to Jeremiah, Micah and Isaiah lament the pathetic conditions: "For from the least of them even to the greatest of them, everyone is greedy for gain, and from the prophet even to the priest every one deals falsely" (Jer. 6:13); "Her leaders pronounce judgment for a bribe, her priests instruct for a price and her prophets divine for money" (Mic. 3:11); "And the dogs are greedy, they are not satisfied. And they are shepherds who have no understanding; they have all turned to their own way, each one to his unjust gain, to the last one" (Isa. 56:11).
    Jesus warns, "Beware, and be on your guard against every form of greed…" (Luke 12:15). We must be especially alert of false teachers in this regard because they have hearts "trained in greed" (2 Pet. 2:14) and "in their greed they will exploit you with false words" (2 Pet. 2:3). Of course, they cloak their deception by using (actually, misusing and twisting) biblical terminology, but in the end, their focus is still on money and material possessions.
    Consider how much this contrasts with a godly leader such as the Apostle Paul: "I have coveted no one’s silver or gold or clothes. You yourselves know that these hands ministered to my own needs and to the men who were with me. In every thing I showed you that by working hard in this manner you must help the weak and remember the words of the Lord Jesus, that He Himself said, ‘It is more blessed to give than to receive’" (Acts 20:33-35). Paul also wrote, "For we are not like many, peddling the Word of God, but as from sincerity, but as from God…" (2 Cor. 2:17). Godly leaders are to be "free from the love of money" (1 Tim. 3:3). And again, Paul’s words to Timothy: "If we have food and covering, with these we shall be content" (1 Tim. 6:8).
  
  3. False leaders whitewash sin; true leaders preach repentance. An integral part of the message of a man sent by God is the call to repent of sin and return to God. The prophet Micah, for example, contrasted his ministry with the false prophets and priests of his day who hated good, loved evil and led God’s people astray: "On the other hand I am filled with power – with the Spirit of the Lord – and with justice and courage to make known to Jacob his rebellious act, even to Israel his sin" (Mic. 3:8). In fact, the Lord sent all the Old Testament prophets to preach repentance: "I have sent to you all My servants the prophets, sending them again and again saying: ‘Turn now every man from his evil way, and amend your deeds, and do not go after other gods to worship them...’" (Jer. 35:15).
    Repentance is a major focus as well in the preaching and teaching in the New Testament. John the Baptist preached repentance (Matt. 3:1-2), Jesus preached repentance (Matt. 4:17), Peter and Paul preached repentance (Acts 2:38; 3:19; 26:20), and in the letters to the seven churches, Jesus continued to stress the necessity of repentance (Rev. 2:5, 16, 21, 22; 3:3, 19). Godly leaders do not skirt the issue of sin, but hit it head on and issue strong calls to repentance. They admonish people to forsake sin and return to the Lord.
    False prophets and false teachers, however, water down the seriousness of sin. The Lord declares of them: "They keep saying to those who despise Me, ‘The Lord has said, "You will have peace"’; and as for every one who walks in the stubbornness of his own heart, they say, ‘Calamity will not come upon you’" (Jer. 23:17). He also declares, "So My hand will be against all the prophets who see false visions and utter lying divinations.... It is definitely because they have misled My people by saying, ‘Peace!’ when there is no peace. And when anyone builds a wall, behold, they plaster it over with whitewash; so tell those who plaster it over with whitewash, that it will fall..." (Ezek. 13:9-11). Instead of rebuking sin, they actually encourage "the wicked not to turn from his wicked way and preserve his life" (Ezek. 13:22).
    False prophets and false teachers are more concerned with pleasing others and offering self-help than with stressing the need for each person to deny self, take up his cross and follow Christ. They do not treat sin seriously, and do not expose it to ward off judgment. They flatter others and promise favor with God without repentance and obedience.

4. False leaders misuse the Word of God; true leaders proclaim the whole counsel of God. Not only do true leaders preach and teach repentance, they are faithful to proclaim "the whole purpose of God" (Acts 20:27). They realize that "all Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness" (2 Tim. 3:16). They do not distort the Word of God or water it down, but they "preach the Word" and "reprove, rebuke, exhort, with great patience and instruction" (2 Tim. 4:2). They are diligent to present themselves approved to God as workmen who do not need to be ashamed, "accurately handling the Word of truth" (2 Tim. 2:15). They do not preach nor teach their own word, but God’s Word, regardless of how popular or unpopular it may be. They set forth the Word of God plainly and powerfully. They do not follow the whims of popular theology, but "contend earnestly for the faith which was once for all handed down to the saints" (Jude 3).
    False prophets and false teachers, on the other hand, malign the way of truth (2 Pet. 2:2). They draw only from the portions of Scripture that serve their purposes, and even then they pervert and distort the Word of God to their advantage (Jer. 23:36; Gal. 1:7; 2 Pet. 3:16). They "speak a vision of their own imagination, not from the mouth of the Lord" (Jer. 23:16), "prophesy from their own inspiration" (Ezek. 13:2), and follow "their own spirit" (Ezek. 13:3).
    Of course, false teachers can be very deceitful and convincing. This is why God’s people must be alert, must take the whole counsel of God’s Word to heart, and must consider present-day teaching in light of the doctrine that has been passed down through the ages. Again, Jesus warns that many will be misled. We must grow up in Christ so that we are not "...tossed here and there by waves, and carried about by every wind of doctrine, by the trickery of men, by the craftiness in deceitful scheming..." (Eph. 4:14).
"I did not send these prophets, but they ran. I did not speak to them, but they prophesied" (Jer. 23:21).
    Just because someone claims to be a prophet or teacher from God, does not mean that he is. In fact, Jesus warns that "many false prophets will arise, and mislead many" (Matt. 24:11). We have a great responsibility, therefore, to be alert for false leaders.
    Last month, I described four ways to distinguish false leaders from the godly leaders the Lord gives to the church. I invite you to now consider three more distinguishing marks.

5. False leaders have a distorted theology of Christ; true leaders keep their focus on Christ. A central mark of a false prophet or false teacher is distorted theology regarding the Person and work of Christ. The Apostle Peter warns that there will "be false teachers among you, who will secretly introduce destructive heresies, even denying the Master who bought them..." (2 Pet. 2:1). Jude describes false leaders as those who "deny our only Master and Lord, Jesus Christ" (Jude 4). The Apostle John instructs us to "not believe every spirit, but to test the spirits to see whether they are from God; because many false prophets have gone out into the world. By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; and every spirit that does not confess Jesus is not from God..." (1 John 4:1-3). Likewise, the Apostle Paul exhorts us: "See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ. For in Him all the fullness of the Deity dwells in bodily form" (Col. 2:8-9).
    The theology of the Person and work of Christ is, of course, of utmost significance. In fact, the whole focus of the New Testament is upon Christ, from the beginning of Matthew, "The book of the genealogy of Jesus Christ…" (Matt. 1:1), to the end of Revelation, "The grace of the Lord Jesus be with all. Amen" (Rev. 22:21). In between, the pages of God’s Word highlight Christ’s virgin birth, His divinity, His powerful ministry, His sinless life, His sacrificial death, His resurrection, His ascension to the right hand of the Father, and His promise to come again.
    In light of the centrality of Christ, it is not surprising that false prophets, false teachers and false religious groups distort the view of Christ. The spirit of the antichrist is very much at work in the world (1 John 4:3), and that spirit is opposed to all that God wants to accomplish through Christ. Beware of any person or group that in any way diminishes the Person or work of Christ, including His miraculous birth, His divinity, His death on the Cross, His resurrection or His Second Coming.
    On the other hand, true leaders keep the focus on Christ, exalting Him above everyone and everything else. Their preaching and teaching is centered in Christ (1 Cor. 1:23; Col. 1:28), and their theology about Christ is in harmony with the emphasis of the New Testament and long-standing church tradition. As the Apostle Paul declared, "For we do not preach ourselves but Christ Jesus as Lord, and ourselves as your bond-servants for Jesus’ sake" (2 Cor. 4:5).

6. False leaders have ungodly character; true leaders are consistently godly. Another significant mark of false leaders is ungodly character. In the days of the Old Testament, the Lord lamented through the prophet Jeremiah: "…My heart is broken within me...‘For both prophet and priest are polluted; even in My house I have found their wickedness.... Also among the prophets of Jerusalem I have seen a horrible thing: The committing of adultery and walking in falsehood; and they strengthen the hands of evildoers, so that no one has turned back from his wickedness. All of them have become to Me like Sodom…’" "[Jerusalem’s] prophets are reckless, treacherous men; her priests have profaned the sanctuary…" (Zeph. 3:4). How tragic that the leaders were so full of moral pollution, wickedness, falsehood, recklessness and treachery. And from them, pollution had gone forth into all the land (Jer. 23:15). (Jer. 23:9-14). The prophet Zephaniah added,
    The same was true in New Testament times. Jude describes false leaders as "ungodly persons who turn the grace of our God into licentiousness..." (v. 4), men who "defile the flesh, and reject authority" (v. 8), men who follow after their own lusts, and who speak arrogantly and flatter people for their own advantage (v. 16). The Apostle Peter likewise notes how they indulge the flesh, despise authority, practice deception and live in sin (2 Pet. 2:10-14). They promise freedom "while they themselves are slaves of corruption…" (2 Pet. 2:19).
    Such ungodliness and deception can be cleverly cloaked. For example, Jesus declared of the ungodly religious leaders of His day, "For you are like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men’s bones and all uncleanness. So you, too, outwardly appear righteous to men, but inwardly you are full of hypocrisy and lawlessness" (Matt. 23:27-28). Of course, Jesus saw right through the disguise and pointed out that these men liked to draw attention to themselves (Matt. 23:5-6; Luke 20:46), did not practice what they preached (Matt. 23:3) and were not just, merciful or faithful (Matt. 23:23).
    Notice the stark contrast with godly leaders. The Apostle Paul, for example, shared how his exhortation did not come from "error or impurity or by way of deceit" nor "with flattering speech…nor with a pretext for greed," nor did he seek glory from men (1 Thes. 2:3-6). Instead, he conducted himself "devoutly and uprightly and blamelessly" (1 Thes. 2:10).
    He exhorted Timothy to set an example in "speech, conduct, love, faith and purity" (1 Tim. 4:12), and to uphold the highest standards for other godly leaders: "An overseer…must be above reproach, the husband of one wife, temperate, prudent, respectable, hospitable, able to teach, not addicted to wine or pugnacious, but gentle, uncontentious..." (1 Tim. 3:2-3). In other words, the character of a true leader is consistent and godly in every aspect of his life. Whenever there are signs of inconsistency or ungodliness in a leader’s life, beware.

7. False leaders bear bad fruit; true leaders bear good fruit. An indication of a false leader is that he produces bad spiritual fruit. Jesus teaches, "Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. You will know them by their fruits…" (Matt. 7:15-16). On the outside they may appear innocent, harmless and meek, but the fruit of their ministry reveals that their ultimate concern is not the well-being of the sheep. They are "ones who cause divisions" (Jude 19). They are shepherds who destroy and scatter the sheep of God’s pasture (Jer. 23:1). They are "savage wolves…not sparing the flock" and they "draw away disciples after them" (Acts 20:29-30). The Apostle Paul warns, "…keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned, and turn away from them. For such men are slaves, not of our Lord Christ but of their own appetites; and by their smooth and flattering speech they deceive the hearts of the unsuspecting" (Rom. 16:17-18).
    On the other hand, the true leaders that Christ gives to the church equip the saints, and build up the saints toward unity in the faith (Eph. 4:13). They use the authority the Lord gives them "for building up and not for tearing down" (2 Cor. 13:10). They give "no cause for offense in anything" that could discredit their ministry, but instead are commendable in every way: "in much endurance, in afflictions…in labors…in purity, in knowledge, in patience, in kindness, in the Holy Spirit, in genuine love, in the word of truth, in the power of God…" (see 2 Cor. 6:3-10). And through such faithful ministry, the Gospel produces spiritual fruit (see Col. 1:6-7).

Be Ever Watchful
    We can be very grateful for good leaders who keep careful watch over our lives as those who will give account (Heb. 13:17). But at the same time, we must be ever alert to the threat of false leaders who would in any way bring harm to the body of Christ. The Apostle Paul points out that "evil men and impostors will proceed from bad to worse, deceiving and being deceived" (2 Tim. 3:13). And the Apostle Peter warns that many will follow the sensuality of false teachers, and the truth will be maligned (2 Pet. 2:2).
    We must, therefore, be very discerning and protect ourselves from false leaders. Their condemnation is certain; for them, "the blackest darkness has been reserved forever" (Jude 13). We dare not come under their influence, but must see that no one misleads us (Matt. 24:4).

(Written by Rich Carmicheal in the Herald of His Coming magazine, Jan-Feb 2010 edition)